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From the foreword to the reprint of Liverpool & Slavery:
The inhumanity of the African Slave Trade can never be excused, merely
put into historical perspective. Since the beginning of time, those
with absolute power have always enslaved other human beings - and are
still doing so. Arabs were the pioneers of organised slavery, turning
it from a trade into a fine art, first enslaving Nubians and then members
of any African tribes within their reach - at the same time inveting
hostage-taking as a 'legitimate' weapon of warfare. The ancient Greeks
and Romans constantly used slaves, but set them to work in often highly
skilled trades. If - as has been suggested (not entirely accurately)
- that the prosperity of the 18th-century Britain was based on the African
slave trade, then the world can thank ancient Greek slavery for the
resulting glorious architecture and sculpture.
England's maritime supremacy in the 18th Century, and the need to find
manpower for her colonies, led quite logically (by the logic of the
time, that is) to the transportation of Africans to the New World to
work on cotton and sugar plantations. Yet long before such plantations
even existed, the Spanish and Portuguese were already taking people
from Africa to help them populate their South American possessions.
Of all the slaving nations of the past, Belgium seems to have been the
most cruel, especially in its administration of the Congo.
The white man looked on his African brother at best as a 'noble savage',
to be converted into a Christian as quickly as possible, while the unthinking
masses took them to be just one step removed from the animals of toil.
Children were taken away from their mothers, and parents separated.
Yet it is wrong to say that transported slaves were routinely tortured
or physically harmed, in the sadistic way the Nazi Germans tortured
Jews before killing them. Slaves were looked upon as a valuable commodity,
and any sailor found maltreating (that is, damaging!) them, would be
flogged.
Equally it is wrong to suggest that all white men of the past were
cruel. While slave captains worked the 'Africa Trade' for the ship-owners,
many ordinary English people protested that commerce in human beings
was against Christ's teaching. Abolitionists made such a good case that
eventually the ghastly trade was abolished in Britain - much to the
merchants' disgust; though curiously enough it was not the mainstream
Churches which first fought for justice for the African but the Quakers.
Before it was abolished, many thousands had been transported, often
under appalling conditions - conditions even more inhumane than the
British tar endured (and remember that he, too, napped on the streets
and impressed - 'shanghaied' - into the services). In spite of the British
abolitionists' example, slavery continued to operate in many countries,
mostly on the African continent itself, where it has still not been
eradicated.
This book was dedicated by its author to the memory of some of the
most prominent Liverpool abolitionists led by William Roscoe, also the
Rathbone family (which continues its humanitarian work to this day through
the Rathbone Trust). It was first published at a time when the British
trade had been dead for more than half a century, but many of the slave
traders and captains who had commanded the slave ships would stil have
been alive. As stated, slavery continues into the 20th and 21st centuries.
Indeed it took an international convention to forbid the use of war
prisoners for forced labour, though the Germans in World War 2 largely
ignored it, augmenting captive prisoner workers with slave labour using
manpower from the nations they over-ran and the races they oppressed.
Like most crimes against humanity, the slave trade, too had a positive
result - in that many American descendents of slaves went on to high
office in politics, to great achievements in science, medicine and the
arts, became pre-eminent in sports, and transformed the face of American
music.
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